was elihu a prophet

Assuming that it is his age which is being spoken of, Ezekiel tells us that it was in his “thirtieth year” that he saw “visions of God” (1:1). Some who hold this view, at this point, make the claim that Elihu was a prophet sent by God to prepare Job and his friends for God’s words stronger words about to come. ( Log Out /  Two quite contrasting views here, Elihu a man of ‘true insight’ (Brown), Elihu ‘a pompous little windbag’ (Mason)! At this stage I had to interrupt my pursuit of an understanding of Elihu’s (Ezekiel’s?) He reminds me of Jeremiah saying, that the word of the Lord it is like a fire shut up in his bones. He came to condole with Job in his calamities. Do you notice the urgency? 5 By the end of the eighteenth century the structure and authenticity of the Elihu speeches were still the focus of diverse opinions. Elihu’s identity is also connected with three other names, Barachel, Buz, and Ram. Elihu saw one fundamental flaw in Job: that Job believed that he was without original sin. Nigel Bernard, who had provided us with some of the best of these likenesses, did, however, distinguish “Ezekiel … “the priest, the son of Buzi”. But we also, again and again, have had to almost gasp at Job’s audacity in accusing God of being a wrongdoer and unjust. Because in Job 32 we meet Elihu. As in the previous study, a whirlwind plays an important role. Who could blame Elihu? Strengthened, Elijah went 40 days and 40 nights to Mount Horeb, where God appeared to him in a whisper. Taken these three views into account, we can easily reject the first view which believes Elihu and his speeches to be a foreign intrusion into the text of Job. He was never mentioned before, probably because he was too young to be noticed. 2 Chronicles 24:22: “King Joash did not remember the kindness Zechariah’s father Jehoiada had shown him but killed his son, who said as he lay dying, ‘May the LORD see this and call you to account’.”. Answer: Eli in the Bible was a Jewish priest living in the days of the judges and serving God at the tabernacle in Shiloh, a city near the hill country of Ephraim ( 1 Samuel 1:1, 3 ). ( Log Out /  Elihu (whose God is he (Jehovah)). Malachi wrote that “the priest’s lips should keep knowledge” (2:7). Since Job thought he was sinless and not under the curse of sin, he could not figure out how he could suffer. But not one of you has proved Job wrong; none of you has answered his argument. Fifth, the reason Elihu is ignored by everyone at the end of the book is because he does prove himself to be something of an irrelevant intruder into an already lengthy conversation. One of the interlocutors in the book of Job. Some who hold this view, at this point, make the claim that Elihu was a prophet sent by God to prepare Job and his friends for God’s words stronger words about to come. While the second view is the majority view among Christians, the third view is probably best described as the minority view among Christians. But for now think of Elihu like this. Elihu realizes that he is in a very delicate position for a young man. It is amazing that I haven’t heard anyone ever mention Elihu. Elihu is identified only as the “son of Barakel the Buzite, of the family of Ram” (Job 32:2). So he is going to be obedient to the Lord and boldly say “Listen to me” although he is young. ( Log Out /  So, I do not hold my view, and I would encourage you to not hold your view on Elihu with a closed fist, but with an open hand willing to adjust as the text demands of us. …. I thought, “Age should speak, advanced years should teach wisdom.” But it is the spirit in a man, the breath of the Almighty, that gives him understanding. The Hebrew word for “hawk” is related to the word translated “sparkled” in Ezekiel 1:7, where it is stated that the feet of the cherubim “sparkled like the colour of burnished brass”. Of course, Job is actually mentioned in Ezekiel: “though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord GOD [Yahweh]” (14:14). …. He takes the entire first chapter, for example, plus portions of the second, simply to clear his throat and announce that he has something to say.”? That he was both a priest and the son of Buzi provides a link with Elihu. Elihu is zealous for God’s glory as the sovereign Sustainer who demonstrates His grace every moment by granting life and breath of man. This great, but young, Warrior-Prophet, Had heard so much talk of churchy-religious pride, Elihu wrote all of Job’s book, Yet pride in work: egoless, he did prodigious hide! I am about to open my mouth; my words are on the tip of my tongue. Young, ardent, sagacious, and devout, he listened attentively to the discourses of Job and his three friends; and at length broke in, with profuse apologies, to set them all right, Job 32:1-22. This good fruit, in addition to his good family name and ancestry adds to his credentials that we should be listening to what he says. I will speak, that I may find relief…”. After God has finished speaking, He states that His wrath is upon the three other friends that gave counsel to Job. Unfortunately it is difficult to be definitive about this because geographical details are, at this present stage of our knowledge, somewhat uncertain. Job wisely repented. He is discussed as a prophet in the Quran. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. Like Job’s miserable comforters Elihu also does say some true things but applies them wrongly and draws the wrong conclusions. Elisha was a disciple and the successor of the prophet Elijah. When one arrives at Job 32 they arrive at a particular difficulty. As we read the speeches of Job and his three friends, the presence of Elihu can be felt. Elihu the Prophet Job 33 Sunday Service Grace Presbyterian Church. Elihu means ‘My God is He’ and Elijah means ‘My God is Yah’. Now, it is in this revised package: that, I think, we can find crucial clues for putting together in a satisfactory manner those enigmatic biographical details associated with Elihu: “… son of Barachel the Buzite, of the family of Ram”. People erroneously think that the book of Job was written to try to answer the question: Why does God allow good people to suffer? Given that this is the only reference in the Bible to the name Barachel, the task is a difficult one. After this opened Job his mouth, and cursed his day” (2:13; 3:1). It says that his “wrath was kindled” against Job and the three friends. During the excavations at Tel Rehov, archeologists found a broken piece of pottery with an inscription written in red ink with the name “Elisha.”, Others place it “east of the Jordan River”: http://www.dictionary.com/browse/abel-meholah, For instance, “Abel Meholah in Gilead” http://www.aboutbibleprophecy.com/p158.htm. They also have in common the rare name, Buzi: “According to Strong, “Buzi” in Ezekiel 1:3 is the same word as “Buzite” in Job 32:2. According to my reconstructions of the life and times of Job (as Tobias, son of Tobit) such as: https://www.academia.edu/3787850/Jobs_Life_and_Times, Stellar Life and Career of the holy Prophet Job, https://www.academia.edu/29141787/Stellar_Life_and_Career_of_the_holy_Prophet_Job. Jeremiah spoke of God’s word being “in his heart like a burning fire” and being “weary of holding it in. Ezekiel is described as “the priest, the son of Buzi”. Previously in this series we considered some likenesses between Elihu and the prophet Ezekiel, which others have picked up, and the question was asked: Then … we further learned of a whole variety of parallels and links between Elihu and Ezekiel, for example: “Comparisons include whirlwinds; sitting for seven days; not speaking; and rebuking elders even though they themselves were much younger”. Filter By: ← back to list. In contrast, after Elihu and God had spoken, Job showed humility towards God and repented “in dust and ashes” (Job 42:6). In 37:6 he says, “For He saith to the snow, Be thou on the earth; likewise to the small rain, and to the great rain of His strength”. As we read in Part One, Elihu was, like Jeremiah, enflamed with the Holy Spirit: It’s pleasant to notice Elihu’s modesty and tact in entering the discussion with his elders. As for instance, according to Saadiah Gaon’s commentary on Job from the tenth century or Abraham Ibn Ezra’s commentary in 1140, Elihu has the so-lution to the question of the relationship between God’s righteousness Four times in the first five verses of Job 32 we read that Elihu was burning with anger. For example, some aspects of the cherubim reflect the words used by God of creation in His speech to Job. [JOB JOB] He is described as the "son of Baerachel the Buzite." So far in Job we come through 30 chapters of thick back and forth conversation about Job’s innocence, and whether or not Job has been right to say what he has about himself and about God. Answer me then, if you can; prepare yourself and confront me. From the Warrior-Prophet, not a Page, whose name is Elihu! God also asks Job, “Doth the hawk fly by thy wisdom, and stretch her wings toward the south?” (Job 39:26). Second, after rebuking the friends Elihu focuses on Job’s words throughout the debate, quoting Job many times without accusing Job of living a wicked life like the friends have done. It is possible that with an admonition for Job to stand still and consider the wondrous works of God, Elihu seems to be preparing Job for what is about to follow, namely, the whirlwind.Previously, Job and his friends had been arguing back and forth, and their debates had been thoroughly exhausted until Elihu appeared and proposed a new cause for Job's suffering. It extended from the “border of Gilead …”.”, http://www.bible-history.com/geography/ancient-israel/ot/bashan.html. First, Elihu overestimates his own importance and does truly show himself to be an arrogant young man. Below I will give a few reasons why I believe his speech to Job is true and is good theology. —1Ch 27:18, 22; compare 1Sa 16:6; see ELIAB No. Enter your email address to follow this blog and receive notifications of new posts by email. But honesty would demand I also say that while I believe this third view is the best option I also believe I could be wrong about this. According to tradition, he is buried on Mount of Olives, in the nearby cluster called the tombs of the Prophets. The second thing Elihu does is correct Job, but he does it in humility. …. Elihu waited … [2], Maybe, just maybe, some of what Elihu has to say will be the very things Job needs to hear in order to be prepared to meet God before the end in chapters 38-42.[3]. But they just sit there. God asks Job, “Canst thou send lightnings, that they may go, and say unto thee, Here we are?” (Job 38:35). 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